If Christ's conception and birth took place on the 'growing days', it was fitting that John the Baptist's should take place on the 'lessening days' ('diebus decrescentibus'), for the Baptist himself had proclaimed that 'he must increase; but I must decrease' (John 3:30). Bonfire ashes would be scattered on the crops for good luck. Attendees would leap over the bonfires. Thus John's conception was celebrated on the eighth kalends of October (24 September: near the autumn equinox) and his birth on the eighth kalends of July (24 June: near the summer solstice). Great fires were lit at night. Such a relationship between Christ and his cousin was amply justified by the imagery of scripture. In Jersey most of the former midsummer customs are largely ignored nowadays. The point of the bonfires was to draw God's blessings on the summer crops. French football player. If June 24 falls on a Tuesday or Thursday, many businesses and organizations are also closed on Monday, June 23, or Friday, June 29. The custom known as Les cônes d'la Saint Jean was observed as late as the 1970s - horns or conch shells were blown. On the vigil of St John Baptist and St Peter and Paul the Apostles, every man's door being shadowed with green birch, long fennel, St John's Wort, Orpin, white lillies and such like , garnished upon with garlands of beautiful flowers, had also lamps of glass, with oil burinin in them all night, some hung branches of iron curiously wrought, containing hundreds of lamps lit at once, which made goodly show.These fires (commonly called Saint John's Fires in various languages) were bonfires that were lit in honour of St. John on Saint John's Eve and Saint John's Day,Fire is the most typical element associated with the Saint John's Eve celebration.Traditionally, women collect several species of plants on St. John's eve. By the late sixth century, the Nativity of John the Baptist (24 June) had become an important feast, counterbalancing at midsummer the midwinter feast of Christmas. —Professor Éamonn Ó Carragáin, In the worship of St John, men waken at even, and maken three manner of fires: one is clean bones and no wood, and is called a bonfire; another is of clean wood and no bones, and is called a wakefire, for men sitteth and wake by it; the third is made of bones and wood, and is called St John's Fire.the wealthier sort also before their doors near to the said bonfires would set out tables on the vigils furnished with sweet bread and good drink, and on the festival days with meats and drinks plentifully, whereunto they would invite their neighbours and passengers also to sit, and to be merry with them in great familiarity, praising God for his benefits bestowed on them. The celebrations that accompany Jaaniõhtu carry on usually through the night, they are the largest and most important of the year, and the traditions are almost identical to Finland and similar to neighbours Latvia and Sweden. It was usually made in a large pot that was either placed on the communal bonfire or heated on a smaller fire close by. Most significant among the customs of the summer is lighting the fire of Midsummer Night (szentiváni tűzgyújtás) on the day of St. John (June 24), when the sun follows the highest course, when the nights are the shortest and the days the longest. On Saint John's Eve and Saint John's Day, churches arrange Saint John's services and It was the custom in Yorkshire for every family who had come to live in the parish within the last year to put a table outside their house, on St. John's Eve, and place on it bread and cheese and beer and offer this to anyone who passed by. Young and old would gather at the fires for dancing, merry-making, singing, story-telling, feats of strength. On the islands of Saaremaa and Hiiumaa, old fishing boats may be burnt in the large pyres set ablaze. June 23rd, is St. John’s Eve, or as it is known in many parts of Ireland, Bonfire Night. Any of the parish might help themselves, and if the fortunes of the family ran to it, would be invited indoors for a further supper and a festive evening. The Baptist was conceived six months before Christ (Luke 1:76); he was not himself the light, but was to give testimony concerning the light (John 1:8-9). A few days before, children and youth would solicit donations for the bonfires -- it was considered bad luck to refuse them. These vary from area to area, but mostly include fennel, rue, rosemary, lemon verbena, mallows, laburnum, foxgloves and elder flowers. These were lit at sundown and were the focal point of communal festivities. The 'most popular meteor shower of 2020' peaks tonight.


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