I came to Japan in 1967 at the age of 22 and began the study of the Japanese language at the Jesuit language school in Kamakura. We also emphasize that this process is carried on within the tradition of the Church. The 8th century Chinese Zen Master, whose Japanese name is Jôshû, is asked by a monk whether or not a dog has the Buddha nature. After this introductory period, which might last from one to four months, depending on how frequently one attends the zazenkai, the beginner becomes a disciple of the Roshi. And you are part of all that. So it was that at this time at the age of 33 once again I began to do Zen, and from that time on to the present I have continued.In summary, during my first 10 years in Japan I did not practice Zen.
Before that, meditation is showing up for your own life. Too much emphasis on Scripture and the tradition of the Church can turn one’s attention too much to the past. Koan, is the romanized spelling of Japanese words. This forgetting is accomplished by totally absorbing oneself in the practice of Mu without thinking.I have written elsewhere about psychological research on ZenThe three experiences described above can be seen as a result of factors not specific to Zen or limited to working on the Koan Mu. You can’t break a koan. It was founded in 1954 by Yasutani Hakuun who continued to try to synthesize the Soto and Rinzai branches of Zen as his own master, Harada Sogaku, had begun to do. In the land of koans, you see that everything that happens in your life is for you. If you have heard of a koan and it stayed with you, you can try that one out. Instead, they show you something by opening a gate. Although I did not attend that tertianship, doing the paperwork for it aroused my interest in Zen again. Loss is itself a kind of coin. No moment of life is unworthy of us or wrong, and every being has a treasure that was never lost. And you are part of all that. Everyone wants to develop meditation as a skill, but building a skill is just making your life smaller than it is. Joshu answered: `Mu.' We Get even more Buddhist wisdom delivered straight to your inbox! So what is specific to the Zen practice of Mu?I think it is the unique combination of two factors. What’s required is more strange and also less effort; it’s outside of easy or hard, yesterday or tomorrow.You might think meditation is difficult—that your job as a meditator is to change your mind about reality and see through your illusions. The 8th century Chinese Zen Master, whose Japanese name is Jôshû, is asked by …

But the ambition to improve your state of mind is part of the consciousness that finds fault with itself and lives in pain.With a koan it’s different. In fact, use of the so-called “liquid” consonants, of which “m” is one, is quite frequent in many forms of meditation. It is for you the way your life is for you. It’s something to keep you company, whatever you are doing. Just wondering about that coin will change you; you’ll begin to notice it everywhere. It’s fine to enjoy your koan, to let it become you, to relish your life. However, partly due to the influence of Fr. Even if you were delirious, dying, or just really excited, the gold would be there. In that sense these experiences are not really sufficient motivation to continue with the practice of Mu. A koan is a little healing story, a conversation, an image, a fragment of a song. Yasutani Roshi’s successor was my first Zen master, Yamada Koun Roshi. We’re all part of that. This has been "Zen koans explained." It is quite simple. I began to do Zen on my own, but soon gave it up as I became very busy with the activities of a scholastic regent at a high school.After theology I became the secretary to the Provincial. It will not be what you expected.Usually if we want to understand something we take it up to the top floor and find a shelf with a label for it. In Christian spirituality we emphasize the Scripture as a way to know Christ and develop a personal relationship with him.

"understanding is the booby prize" If you could understand, if it all could be explained, it would have all been explained and written down a long long time ago. Your life counts.It’s familiar to reach for things you already know about, and meditation means stepping beyond that. At this point the Roshi usually assigns the Koan Mu for practice.This Koan is one of the oldest and most famous of the Zen Koans although the “sound of one hand clapping” is probably known more popularly. His name was Shoju. He replies with one syllable, one ideograph, Mu (無) which can mean “nothing.””A monk asked Jôshû in all earnestness, ‘Does a dog have Buddha nature or not?’ Jôshû said, ‘Mu!’”In former times the beginner was taught how to sit and then pretty much left on his own with no explanation of how to deal with this Koan. This Koan is one of the oldest and most famous of the Zen Koans although the “sound of one hand clapping” is probably known more popularly. So you can stop struggling. The koan: The coin lost in ... Before anything is explained, there is the sky, the earth, redwood forests, pelicans, rivers, rats, the city of San Francisco. It’s not training your mind because that is something you already know about.

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